“Choosing One’s Self” Freedom does not come automatically; it is achieved. And it is not gained at a single bound; it must be achieved each day. As Goethe forcefully expresses the ultimate lesson learned by Faust: “Yes! to this thought I hold with firm persistence; The last result of wisdom stamps it true: He only earns his freedom and existence Who daily conquers them anew.” The basic step in achieving inward freedom is “choosing one’s self.” This strange-sounding phrase of Kierkegaard’s means to affirm one’s responsibility for one’s self and one’s existence. It is the attitude which is opposite to blind momentum or routine existence; it is an attitude of aliveness and decisiveness; it means that one recognizes that he exists in his particular spot in the universe, and he accepts the responsibility for this existence. This is what Nietzsche meant by the “will to live”—not simply the instinct for self-preservation, but the will to accept the fact that one is one’s self, and to accept responsibility for fulfilling one’s own destiny, which in turn implies accepting the fact that one must make his basic choices himself. We can see more clearly what choosing one’s self and one’s existence means by looking at the opposite—choosing not to exist, that is to commit suicide. The significance of suicide lies not in the fact that people actually kill themselves in any large numbers. It is indeed a very rare occurrence except among psychotics. But psychologically and spiritually the thought of suicide has a much wider meaning.